Robert Roy was one of the
first people to be initiated into the Hermetic Order of the Golden Dawn. His initiation took place at the GD’s Isis
Urania temple in
This biography is short, for two reasons. Firstly, there’s a note in a GD address book
that describes Robert’s membership as “nominal”. Secondly, I haven’t been able to find out
much about him, on the web or elsewhere, except for his involvement in
freemasonry; for reasons which might become clear if you read the biography
through.
Sally Davis
November 2016
My basic sources for any GD member are in a section at the end of the file. Supplementary sources for this particular
member are listed at the end of each section.
This is what I have found on ROBERT ROY.
IN THE GD
As well as calling Robert’s membership of the GD “nominal”, there are
also notes on its membership roll saying “no papers left” and “portal
only”. I think he was initiated in order
to bind him to silence about the GD’s existence. He may have offered the GD’s founders some
advice on ritual or legal matters; but that was as far as his membership ever
went.
ANY OTHER ESOTERIC INTERESTS?
FREEMASONRY
GD founders William Wynn Westcott and Samuel Liddell Mathers knew Robert
as a fellow freemason, more particularly as a member of Societas Rosicruciana
in Anglia (SRIA). For more on SRIA see
the end of this ‘freemasonry’ section.
SRIA was an exception in Robert’s life as a freemason: the freemasons’
lodges he joined had connections either with his university, or with his
profession.
Robert’s first initiation, in 1874, was into Isaac Newton University
Lodge 859, the first lodge to be founded at
In 1876, he joined two more lodges, most of whose members were Oxbridge
students or graduates:
CRAFT LODGE
Initiation into a craft lodge was the basic way into freemasonry. Robert joined the
If you were interested in the ritual and esoteric side of freemasonry, a
Royal Arch initiation was your next step.
CRAFT LODGE
Issac Newton University Lodge 859 had become a victim of its own
popularity by the 1870s and had more members than it could easily cope
with.
CRAFT LODGE QUATUOR CORONATI 2076
Quatuor Coronati 2076 was founded in 1886 as a forum for the study of
the history and symbolism of freemasonry.
Meetings were based around a paper or papers read by members and then
published in the lodge’s magazine Ars Quatuor Coronati. The lodge had relatively few full members but
a very large number of corresponding members living all over the world. Robert became one of these in November 1888,
a few months after his GD initiation and was probably urged to do so by William
Wynn Westcott, who was a full member.
Corresponding members could attend lodge meetings although they couldn’t
vote or hold office. Robert went to
three meetings, in June 1889, October and November 1889 but thereafter hardly
ever went to any although he did keep up his corresponding membership.
CRAFT LODGE
You didn’t have to be a barrister to be a member of this lodge; but it
was set up for barristers who worked on the
CRAFT LODGE and ROYAL ARCH CHAPTER ALDWYCH 3096
In 1905, Robert helped to found a new craft lodge with a particular
purpose: Aldwych Lodge 3096 was founded as a temperance lodge. Although it later relaxed its rules, during
Robert’s lifetime only freemasons who never drank alcohol under any
circumstances could join it. As with the
I’ve found one reference to Robert’s being a Past Principal Grand PT
WHAT’S THAT? In the
MARK MASONRY
Mark Masonry was set up in
Mark Masonry’s Metropolitan Council was formed so early in mark
masonry’s history that it was deemed not to need a number or a warrant. Robert joined this Council, probably in the
early 1880s, and served as its WM in 1885-86.
Mark Masonry lodge KING SOLOMON 385 was founded in October 1887 and I
think it’s quite likely that Robert was a founding member of it. In a Mark Masonry yearbook from 1887 he’s
listed as due to take office as the lodge’s WM at its next installation
meeting.
The two yearbooks I looked at for information on Mark Masonry show how
much it expanded in the 1870s and 1880s.
Not only were a large number of new lodges founded; but its national
organisation grew rapidly so that by 1898 a full list of national offices and
office-holders could be published.
However, the list showed that Robert had kept his involvement in it to
lodge level only.
ANCIENT AND ACCEPTED RITE (
The
Once again, Robert chose a university-based group to become a member of:
he was in
RED CROSS OF CONSTANTINE (RCC) whose full name is much longer.
There’s some evidence of a degree called RCC being worked in early 19th
century England but the Order that Robert joined was not set up until the 1860s;
after which it went worldwide with great speed.
Candidates for initiation have to be Royal Arch masons already. I haven’t found out which Royal Arch chapter
Robert belonged to but I presume it must have been Oxford and Cambridge Lodge
1118's and that he could have been considered for RCC membership from the
mid-1870s.
Robert was a member of the RCC’s University Conclave 128. It had been founded in 1875 and Robert might
have been a founding member. However,
the earliest details I could find of it were from 1895; it might have been
dormant by then as there was no information on it in the list of current
conclaves. It was meant to hold its
meetings in Cambridge.
Robert is in a list of RCC members from 1899 but his involvement in RCC
was at a very low level: there’s no mention of him in lists of the RCC’s
national officers.
ROYAL AND SELECT MASTERS (RSM)
The RSM arrived in England from the USA during the 1860s or early 1870s
and a Grand Council to rule it in England was set up in July 1873. Those wishing to join it had to be Royal Arch
masons and Mark Master masons already.
The RSM’s equivalent to a craft lodge was called a council and the
equivalent to a craft WM was called a Thrice Illustrious Master (TIM).
When Robert joined the RSM, it didn’t have its own headquarters
building. Its meetings were held in the
masonic hall in Red Lion Square until the early 1890s, when they moved to the
Mark Masons’ new hall in Great Queen Street.
Robert was initiated into the RSM’s Grand Masters Council 1 in 1879, the
same year that future GD member Rev Thomas William Lemon joined it. Grand Masters Council 1 was - as its number
implies - one of the first RSM councils to be founded in England. Despite its title, it had relatively few
members, so that the same man (not Robert) served as its TIM from 1871 to
1882. In 1886 future GD member Nelson
Prower joined Grand Masters Council 1.
In 1896 Otto Heinemann joined it; he wasn’t in the GD but one of the
senior employees at his publishing firm was - Hugh Elliot.
The RSM was the one freemasons’ organisation in which Robert did serve
as a national officer. In 1880, very
shortly after he joined it, he spent a year as the RSM’s Steward; though he
never got any further up its hierarchy.
In 1896, Robert, Rev Lemon and Nelson Prower were all still members of
Grand Masters Council 1. Rev Lemon was
still a member of it in 1899 but by that time, both Robert and Prower had left
it; though they were still members of the RSM as a whole.
SOCIETAS ROSICRUCIANA IN ANGLIA (SRIA)
Members of Quatuor Coronati 2076 were initiated into the GD in its early
years; and so were members of the Theosophical Society (see below for more on
that). However, the most likely route
for Robert to take to the GD - however nominally - was via SRIA. Only freemasons could join the SRIA though it
maintained its independence from the UGLE.
Organised in colleges (usually one per town or city) it was a forum for
the study of the history of freemasonry and the meaning of its symbolism. The two main founders of the GD - William
Wynn Westcott and Samuel Liddell Mathers - were both very active members of
SRIA’s Metropolitan College, and they recruited other members of it to their
new Order.
My source for Robert’s time in the SRIA is the Transactions of
its Metropolitan College. Robert was
already a member of the Metropolitan College by the time the first set of
Transactions were issued, in 1885; and was still a member though rather less
active, in 1913, its last issue before a gap covering World War 1. In that period he attended virtually all the
College’s April meetings, at which the officers for the coming 12 months took
up their posts. Despite working out of
town he managed to get to most of its other meetings, and to serve on some of
its sub-committees. In 1885 he was
already one of the two auditors of the College’s accounts and from 1892 until
at least 1905 he was its Treasurer. For
some years from 1892 he was also the College’s honorary secretary. From 1891 to 1905 he was one of the College’s
two representatives on the SRIA’s governing body, its High Council. He probably stood down in order to have the
time to be a member of a committee set up to revise the College’s rules. By 1910 he was less involved in the running
of the College but had joined its study group, which met twice a month between
October and July and went on outings to places of historical interest in the
summer.
One reason why Westcott and Mathers might have been keen to have Robert
in their GD is indicated by a remark Westcott made in 1889 about Robert’s
ritual work. He called it “facile and
accurate”. Of course Westcott was not
using the word ‘facile’ in its modern, derogatory sense but in its original
sense of being easy and perhaps flowing, looking effortless. This was probably a reference to Robert’s
work during his twelve months as the Metropolitan College’s Magister Templi, in
1887-88. The College’s equivalent to a
craft lodge WM was its Celebrant. Robert
never served in that capacity, though he was its President (a more
administrative role) in 1887. As
President, he was chosen with Westcott and SRIA’s Supreme Magus Dr William
Woodman (but no one else) to be given a rank in the SRIA’s equivalent in the
USA, in October 1887.
As with Quatuor Coronati 2076, SRIA meetings were organised around a
talk given by one of the members, with discussion afterwards. Most talks at the Metropolitan College were
then published in its Transactions.
Robert was obviously more of an administrator than a researcher and
lecturer; and he was also a busy professional man: during his long association
with the College he only gave two talks.
The first was in January 1889, on The Numbers and Mystic Knowledge. The second is rather mysterious: he gave it
in July 1899 but the title was not printed in that year’s Transactions and its
text was not printed in any of the volumes, either.
THEOSOPHY
My research into the GD members has shown that very few were both
freemasons and theosophists. Robert Roy
is one of the few; so were GD founders William Wynn Westcott and Samuel Liddell
Mathers. It’s difficult to say from the
Theosophical Society records how active he was, but he joined it in November
1889. The TS was organised very like
freemasonry, into locally-based groups which were called lodges and held their
own meetings, with speakers either from amongst the members or from amongst the
TS hierarchy. Robert was a member of
Blavatsky Lodge, which met at TS headquarters, a house in Regent’s Park which
was owned by TS member Countess Wachtmeister.
Helena Petrovna Blavatsky lived in the house from May 1887 to her death
in May 1891, so if Robert went to lodge meetings regularly, he will have been
well acquainted with her. He remained a
member of the TS through the divisions and bitterness of the 1890s when
theosophy struggled to focus itself after Blavatsky’s death. 1904 was the last time he paid his annual
subscription and he was judged no longer to be a member, in 1907.
SPIRITUALISM
I haven’t found any, although it is hard to tell whether people were
spiritualists as spiritualism was a very locally, even family-based pursuit and
there was no over-arching organisation with a membership list that can be
consulted now.
Sources:
FREEMASONRY
Database of the collections at the Freemasons’ Library: go to
//freemasonry.london.museum
and take the option ‘Explore’.
You don’t have to have a reader’s ticket to search the catalogue; or to
use the other online resources which include online copies, digitised as far as
1900, of the main freemasons’ magazines, a very useful resource for some - but
not all - freemasons’ organisations.
Oxford and Cambridge Lodge 1118 and R A Chapter: Notes from the Minute
Books compiled by Horace Nelson. No
publication details; nor a date but [p6] the Preface is dated December 1925: passim.
The History of Oxford and Cambridge University Lodge number 1118
1866-1966 by E W R Peterson MA. Especially
pp31-39 - full list of members and the date they joined; pp40-49 list of
officers.
A Hundred Years of the Isaac Newton University Lodge 859 1861-1961. No indication of the author and it’s really
only a small brochure. Passim for
a lodge history very much focused on the great and good who’d been its members;
pp16-17 list of WM’s so far which doesn’t include Robert Roy.
Isaac Newton University Lodge of Ancient, Free and Accepted Masons 859
Cambridge 1861-2011. Foreword by J
M Whitehead especially p54 WM’s so far; and p55 secretaries and treasurers.
Some Personal Impressions of the First Hundred Years of Alma
Mater Lodge 1118. Author is G Walker of
Emmanuel College. No publication details
but the Foreword by Jeremy Pemberton is dated August 1983. Passim but especially Appendix E: list
of WM’s. Robert Roy is in this list, but
as a student at Peterhouse College, which contradicts the evidence from later
legal sources.
Ars Quatuor Coronati 2076 Volume I 1886-89. Unnumbered pages at the end of the volume
list current officers and members. On
[p16] of this list, Robert Roy as corresponding member number 372; of 83
Kensington Gardens Square, with joining date November 1888.
Ars Quatuor Coronati 2076 Volume II 1889 p109; p140; p144. It might be pure coincidence but at the
second of these meetings GD member Sydney Turner Klein was proposed as a full
member of the lodge; and at the third, he was admitted. Perhaps Robert and Sydney were acquaintances
though I’m not quite sure how they might have met.
Ars Quatuor Coronati 2076 volumes from 1890 to volume XIII 1900 p53 when
he was still a corresponding member.
MIDLAND AND OXFORD BAR LODGE 2716 from 1972 known as Midland, Oxford and
South Eastern Bar Lodge.
Freemasons’ Library Lodge File for 2716: invitation to the consecration
of the lodge: p7 for the list of founders.
Bye-Laws and List of Members of the Midland and Oxford Bar Lodge 2716 published London
1920: p2, p4.
The Midland, Oxford and South Eastern Bar Lodge 1898-1998 by its current WM,
Leslie Wise. It’s a small pamphlet, with
no publication details on it: p2 with Robert Roy sixth on its list of named
founder members. There’s a typesetting
error: he’s listed as a member of 559; they mean 859 - the Isaac Newton
lodge. Pp3-4 for list of officers
serving in its first year; p5; p8.
ALDWYCH LODGE 3096
Aldwych Lodge 1905-80. The first 20
pages is a reissue of an earlier booklet: Aldwych Lodge 3096: An Outline of
Events During the First Fifty Years by Victor T Farrant. London: CPS 1955. P3 for the process of founding it; p6 for
officers serving in its first year - not including Robert Roy. On p7 a list of founders includes a “Robt
Ray” which must be the GD member; p8; p19 - list of officers so far; p24.
For aspects of freemasonry other than craft I have been thankful to be able
to consult these two books, recommended to me by my friends at the Freemasons’
Library:
Beyond the Craft by Keith B Jackson.
Original edition 1980. I used the
6th edition, 2012, to which Jackson has added details of several
orders left out of the 1st edition.
Hersham Surrey: Lewis Masonic, an imprint of Ian Allan Publishing
Ltd. See www.lewismasonic.co.uk
A Reference Book for Freemasons. Compiled by Frederick Smyth. Published London: Quatuor Coronati
Correspondence Circle Ltd 1998.
MARK MASONRY
Masonic Calendar for 1888 which was only the third time one had been
published: p15 for its current Grand Lodge and Grand Masters since 1856, when
the first was appointed; p52 for its lodges, the first only having been set up
in 1881; p75 for King Solomon Lodge 385; p70 for the Metropolitan Council.
Masonic Calendar for 1898, mostly full of lists of officials at
national and provincial levels. There
was no section on the current MM lodges.
ANCIENT AND ACCEPTED RITE
Rules and Regulations for the Government of the Degrees from the 4º to
32º Inclusive under the Supreme Council 33º of the Ancient and Accepted Rite [in the British
Empire etc etc]; plus a List of Members.
I looked at:
Issue correct to June 1880: pp35-41; membership list pp43-46; list of current
chapters p77.
Issue correct to June 1888, the one published around the time the GD was
being set up. Passim for its
rules, and current hierarchy.
And lastly Issue correct to July 1900: p55 for members at level 31º;
p74; p264.
RED CROSS OF CONSTANTINE properly the Imperial, Ecclesiastical and
Military Order of Knights of the Red Cross of Rome and Constantine.
Statement of Accounts, Annual Report and List of Officers and Conclaves published in
London by George Kenning, who was a member of it. I looked at a volume covering 1868 to
1899. However, if any reports were
issued between 1874 and 1887 they are missing from the volume. Robert’s name doesn’t appear in any issue before
that of 1895, which had the first list of members to be published so far: p21,
p42, p51.
The last in the volume is Issue of 1899: p46.
ROYAL AND SELECT MASTERS which is also known as the Cryptic Rite, a
reference to the layout of one of its basic rituals.
Annual Report of Proceedings of the Grand Council of RSM
of England and Wales etc.
Issue of 1887 printed in London 1888 by freemason and publisher George
Kenning. Just noting here that on p4 the
annual report described the last year as one of “slow but steady extension” of
the RSM in England; with 51 new recruits.
15 councils were named, though 5 were currently dormant; 4 out of the 15
were based in London.
Issue of 1888 printed 1889 pp10-11: following the death of the RSM’s
founder in England, Canon Portal, the Earl of Euston was elected the RSM’s new
Grand Master.
Issue of 1889 printed 1890; and Issue of 1890 printed 1891: no mention
of any GD members.
Issue of 1891 p3. Beginning p20
the earliest list of current members that I could find: pp22-23.
Issue of 1896 pp23-24; p28; p29.
Issue of 1899 was the last one in the volume: p24 TWL still in Grand
Masters Council 1; p26.
SOCIETAS ROSICRUCIANA IN ANGLIA
Transactions of Societas Rosicruciana Metropolitan College make it clear he’s
a regular attender at meetings from the first issue as far as the last before his
death: 1885 to 1913.
Particularly issues of:
1885 inside front cover - list of senior members of the College.
1886 pp2-3.
1887 p3, p8.
1888/89 p7.
1891/92 inside front cover.
1892/93 p3.
1895/96 p6.
1899/1900 p1, p4.
1905 p3, p7, p15.
1910 p69.
1911 was the year in which - after a quarter of a century of pretty
regular attendance at Metropolitan College meetings - Robert began to send in
apologies for absence.
1912 p43 the meeting of October 1912 was the last I know he attended
though I daresay he continued to go to some at least, until his death. No volumes of Transactions were
printed during the years 1913 to 1917.
History of the Societas Rosicruciana in Anglia by the MW Supreme
Magus Dr William Wynn Westcott.
Privately printed London 1900: p14.
THEOSOPHY
Theosophical Society Membership Register January 1889-September 1891
p130.
For Blavatsky in London:
blavatskyarchives.com
ANY OBITUARIES/BIOGRAPHIES?
I haven’t found any. Quite the
reverse in fact: he continued to be listed in the Law Lists until the
late 1930s, over 20 years after his death.
BIRTH/YOUTH/FAMILY BACKGROUND
Piecing together information from different sources, I think that the GD
member’s father and his grandfather were both called Robert Roy; and that they
compounded the confusion that was likely to cause, by both - in their day -
running the school known in its last years as Burlington House Academy in
Fulham. The process began with GD
member’s grandfather Robert Roy founding or taking over a school situated in
Old Burlington Street behind Piccadilly.
Around 1807 he moved that school out of town, to the village of
Fulham. As part of this move, he took
over Fulham Academy, a well-known school that was already in the village. He moved Fulham Academy and his own school
into a new building, Burlington House, and renamed the school Burlington House
Academy. Burlington House still exists,
as flats, in the road now named Burlington Road but originally called Back
Lane.
Robert Roy the GD member’s father was his father’s second son, born in
1791. He was sent to Cambridge
University to prepare him to take over the running of Burlington House Academy
in due course. Robert Roy the GD
member’s father graduated in 1815. He was
ordained in the Church of England but doesn’t seem to have ever worked as a
parish priest, so the ordination was probably to enhance Burlington House
Academy in the eyes of devout parents looking for a suitable school for their
sons.
Rev Robert Roy - the GD member’s father - was still running Burlington
House Academy in 1835. He was probably
still at the school when he married in 1845.
But by 1853 Burlington House Academy had shut down.
In August 1845, Rev Robert Roy married Caroline, daughter of Thomas and
Ann (or Anne) Bignold. Caroline had been
born in Clapham in 1818. Although I
don’t have definitive proof, I believe Caroline’s father was a son of
businessman Thomas Bignold of Norwich and London, founder (in 1808) of Norwich
Union Fire Insurance Company and Norwich Union Life Assurance Society. Robert Roy the GD member was the son of Rev
Robert and Caroline. He was born in 1847
and was an only child in a mid-Victorian England full of huge families.
On the day of the 1851 census, the three-year-old Robert Roy was with
his parents, visiting Roy relations in Skirbeck Lincolnshire. The head of the household was away from home
that day, but other sources indicate that he was Rev William Roy, formerly head
chaplain at Madras, but now Rector of Skirbeck.
From the information I’ve found, I haven’t been able to work out whether
the Rev William was an uncle or the elder brother of Rev Robert. At home at Skirbeck Rectory on census day
1851 were three of Rev William’s daughters, two in their teens and one in her
twenties, keeping house with a cook/housekeeper, a housemaid, a kitchen maid
and a laundress.
Perhaps Rev Robert Roy had gone to Skirbeck to do parish duties for his
relation while he was away. Rev Robert’s
occupation was written down by the 1851 census official as ‘clergyman’ (not as
a teacher or headmaster) so he had already left Burlington House Academy, or
closed it down.
In 1861, Rev Robert Roy, Caroline and GD member Robert (now aged 13)
were living at 9 Drayton Terrace in Kensington.
Caroline’s nephew Alfred Bignold, aged 10, was staying with them and
Caroline was managing the small household without a cook, with the help of one
housemaid.
Sources: censuses 1841, 1851, 1861, probate registry 1863.
Burlington House Academy: at www.lbhf.gov.uk, a document whose
first page I cldn’t see but which is connected with a process under Section 69
of the Planning (Listed Buildings and Conserv Areas) Act 1990, probably helping
to lay the groundwork for Fulham Conservation Area: p5 section 4.6: Burlington
Road.
Supplement to Captain Sir John Ross’s Narrative... by John
Braithwaite. Published 1835: pxciv lists
the Rev Robert Roy of Burlington House Fulham as one of the book’s subscribers.
At www.british-history.ac.uk Burlington House in Fulham,
with information reproduced from
Old and New London volume 6 Chapter 37.
No author gvn but published Cassell Petter and Galpin London 1878.
Familysearch England-ODM GS film number 585471-72: baptism 1 July 1791
at St Luke Chelsea of Robert Roy son of Robert Roy and Mary.
Familysearch England-ODM GS film number 307716 et seq: baptisms at Holy
Trinity Clapham. On 18 May 1818,
Caroline daughter of Thomas Bignold and wife Ann née Puxley. Familysearch also had baptism details for two
brothers: Alfred and Alexander.
At heritage.aviva.com a hist of the Norwich Union Fire Insurance Company
and the Norwich Union Life Assurance Society, both of which were founded 1808
by Norwich businessman Thomas Bignold.
In the list of company secretaries:
1808-1815
Thomas Bignold the founder; who
therefore can’t be Caroline Roy’s father.
1815-75
Samuel Bignold, the last Bignold
to hold that office.
There’s a wiki on Samuel Bignold: 1791-1875, third son of Thomas Bignold
and his wife Sarah.
On Familysearch I noticed a burial of a Thomas Bignold in 1835 in
Norfolk; perhaps this was Caroline Roy’s father.
Familysearch England-ODM GS film number 598186 et seq: marriages at the
old church of St Pancras: 29 August 1845, Robert Roy to Caroline Bignold.
Gentleman’s Magazine volume 24 1845 marriages in November: p522 29
[November] at St Pancras New Church: Rev Robert Roy of Camden Town to Caroline,
daughter of the late Thomas Bignold of Norwich and Philipines in Kent.
Rev William Roy:
Seen via google: announcement of a birth of a daughter in Gentleman’s
Magazine 1837 is already describing him as a former chaplain at
Madras. Also on google I noticed later mentions
of a son of his, another Robert.
Via archive.spectator.co.uk to The Spectator 16 October 1862 p19
death announcement for Rev William Roy DD, Rector of Skirbeck Lincolnshire.
EDUCATION
Rev Robert Roy died in January 1863.
Until his father’s death I think Robert Roy the GD member had been
educated at home. His name hasn’t come
up on any of the pupils’ lists that are on the web, and the entries for him in Alumni
Cantabrigiensis and the Middle Temple pupils’ list don’t list any school
for him. Robert the GD member followed
his father to Cambridge University; but not until 1873 so ten years need to be
accounted for that might have been occupied by Robert going to school; or by
him having a tutor. Information from the
census isn’t helpful.
The sources I’ve found don’t agree about which Cambridge college Robert
went to. The legal sources give Downing
College but a freemasonry source says it was Peterhouse. He left the university - probably in 1876 -
before taking his degree.
In January 1876 he began to study for the Bar exams, at the Middle
Temple. He was called to the Bar in June
1881.
Sources:
Alumni Cantabrigiensis Part 2 No 5 p375.
WORK/PROFESSION
The Law Lists show that, once he was qualified to practice, Robert Roy
became a barrister on the Oxford circuit, working at the Gloucester
sessions. For nearly twenty years, he
didn’t have chambers in London, but in 1900 he moved into the Temple, into
rooms at 2 Garden Court. In 1911 he
moved to 2 Brick Court but this was temporary and at his death in 1916 his
professional address was back in Garden Court again.
Sources:
Website archive.middletemple.org, men admitted to the Middle Temple:
p599 in the admissions’ list for 1876.
Alumni Cantabrigiensis Part 2 No 5 p375.
Men at the Bar 2nd edition published 1885: p275, p405.
Law lists: 1893 p196; 1900 p222; 1911 p258. And 1925 p242; 1835 p237; 1940 p238 all
apparently unaware that he had died; perhaps his chambers carried on without
him. He’s not listed in the issue of
1941 p292.
ANY PUBLICATIONS?
Not that I am aware of.
ANY PUBLIC LIFE/EVIDENCE FOR LEISURE TIME? Bearing in mind, of course, that most leisure
activities leave no trace behind them.
Freemasonry and theosophy are the only ones I’ve come across, though he
was a member of the New University Club, whose premises were in St James’s
Street.
Source:
Men at the Bar 2nd edition published 1885: p275 p405.
FAMILY
Census evidence indicates that Robert continued to live with his widowed
mother until her death; though after he started work on the Oxford courts
circuit in 1881, he will have spent a lot of time out of town. They probably moved back to Fulham soon after
Rev Robert’s death and were certainly there on census day 1871, at 4 Munster
Road very near where Burlington House Academy had been. Caroline was living off an annuity. Robert told the census official he was a
landowner. Perhaps he had inherited some land from his father; however, he
never mentioned having income from property in any subsequent census, so the
income from it can’t have been large. He
and his mother were certainly living modestly enough, with just the one general
servant. Census day 1881 came about
three months before Robert’s final Bar exams.
Caroline Roy still had just the one servant but they had moved to what
sounds like a nicer part of Fulham: 1 Fulham Park Gardens.
By 1888, Robert had been in practice as a barrister for several years
and they could afford to pay more rent and employ more servants. They had moved to 83 Kensington Gardens
Square, where they were on census day 1891 with a cook and a housemaid.
Caroline Roy died early in 1894 and Robert, as a bachelor, gave up the
house in Kensington Gardens Square. I
couldn’t find Robert on the censuses of 1901 and 1911 - census day always fell
during the law courts’ Easter vacation and Robert was probably abroad on
holiday both times. Other evidence shows
that by 1900 he had taken business premises at 2 Garden Court, in the Temple
precinct, and was living, when in London, in a flat - 6m Hyde Park Mansions,
just off Marylebone Road near Edgware Road station. I don’t know when he first became a tenant
there but the huge block doesn’t appear in the PO Directory until 1885. GD member Dora de Blaquière lived at 1 Hyde
Park Mansions from 1884 until 1899.
At some point, Robert retired, or at least reduced the amount of legal
work he did, and moved to the south coast.
At his death, he was living at 29 St Saviour’s Road, St
Leonard’s-on-Sea. He died in June
1916. He had never married.
Sources: censuses 1871-1911; freebmd; probate registry 1916; Law Lists
which confused my by having entries for him up to 1941.
Date at GD Initiation - see Basic Sources section immediately below.
Hyde Park Mansions: PO Directory of London 1883 has no entry for
Hyde Park Mansions.
PO Directory of London street directory 1885 p486 Hyde Park Mansions,
Marylebone Road.
Ars Quatuor Coronati 2076 Volume XIII 1900 p53.
London Gazette 3 November 1916 p10683.
BASIC SOURCES I USED for all Golden Dawn members.
Membership of the Golden Dawn: The Golden Dawn Companion by R A
Gilbert. Northampton: The Aquarian Press
1986. Between pages 125 and 175, Gilbert
lists the names, initiation dates and addresses of all those people who became
members of the Hermetic Order of the Golden Dawn or its many daughter Orders
between 1888 and 1914. The list is based
on the Golden Dawn’s administrative records and its Members’ Roll - the large
piece of parchment on which all new members signed their name at their
initiation. All this information had
been inherited by Gilbert but it’s now in the Freemasons’ Library at the United
Grand Lodge of England building on Great Queen Street Covent Garden. Please note, though, that the records of the
Amen-Ra Temple in Edinburgh were destroyed in 1900/01. I have recently (July 2014) discovered that
some records of the Horus Temple at Bradford have survived, though most have
not; however those that have survived are not yet accessible to the public.
For the history of the GD during the 1890s I usually use Ellic Howe’s The
Magicians of the Golden Dawn: A Documentary History of a Magical Order
1887-1923. Published Routledge and
Kegan Paul 1972. Foreword by Gerald
Yorke. Howe is a historian of printing
rather than of magic; he also makes no claims to be a magician himself, or even
an occultist. He has no axe to grind.
Family history: freebmd; ancestry.co.uk (census and probate);
findmypast.co.uk; familysearch; Burke’s Peerage and Baronetage; Burke’s Landed
Gentry; Armorial Families; thepeerage.com; and a wide variety of family trees
on the web.
Famous-people sources: mostly about men, of course, but very useful even
for the female members of GD.
Useful source for business and legal information: London Gazette and its
Scottish counterpart Edinburgh Gazette.
Now easy to find (with the right search information) on the web.
For the freemasons who were in the GD;
Generally for initiations into craft lodges: United Grand Lodge of
England membership registers to 1921.
See them at Ancestry by taking the ‘schools directories and church
histories’ options.
See also the various resources at the Freemasons’ Library: see the
website at //freemasonry.london.museum.
Its catalogue has very detailed entries and the website has all sorts of
other resources. You can get from it to
a database of freemasons’ newspapers and magazines, digitised to 1900. You can also reach that directly at www.masonicperiodicals.org.
Wikipedia; Google; Google Books - my three best resources. I also used other web pages, but with some
caution, as - from the historian’s point of view - they vary in quality a great
deal.
Copyright SALLY DAVIS
3 November 2016
Email me at:
Find the web pages of Roger Wright and Sally Davis, including my list of
people initiated into the Order of the Golden Dawn between 1888 and 1901, at:
www.wrightanddavis.co.uk
***